Friday, December 4, 2015

Last post!!

Things fall apart rapidly in the last four chapters of Achebe’s novel. Slowly but surely, subtle hints throughout these chapters foreshadow the destruction of the Umuofian tribe. In chapter twenty, Obierika reveals the ugly truth to Okonkwu that the white man has “put a knife on the things that held [them] together” and that the tribe has, indeed, “fallen apart”. (pg.176) Later in chapter twenty-one, Okonkwo began to “mourn for the clan” when he finally saw for himself that it was “breaking up” (pg.183). The reader can feel the story’s abrupt shift from minor events, to extremely influential ones. This shocking transition makes the reader feel as if they were a part of the clan themselves, and have been hit with the element of surprise just like the people of Umuofia. The novel is cleverly written in third- person omniscient to show every aspect of the conquest, the side of the white men and the side of the native Umuofians.

Okonkwo was a man that only knew one way: the way of his tribe. When men disturbed his village and forced change onto his people, it was not unexpected to find his body "dangling "from a tree (pg.207). The reader is told of this in the last chapter of the book, and it is discussed only for about five chapters. When Okonkwo dies, the tribe's old traditions and ceremonies die with him. He was the last person to be unwavering in protection towards Umuofia; as he fell, so did the clan. 

Achebe concludes his novel with the thoughts of the Commissioner. He is planning on writing a book about "bringing civilization to different parts of Africa"(pg.208). The title of the white man's book would be "The Pacification of the Primitive Tribes of the Lower Niger", which is very ironic because in order to obtain their so-called "pacification", the white men had to create war and hatred between the Umuofians (pg.209). The end of a pure culture that lasted thousands of years marked the beginning of a newer, more controlled society.

Erin Howard 12/4 Post #4

   Relating to the cultural clash theme, the issue of rigidity or flexibility also contributes to the character’s destiny. Okonkwo has an inflexible nature, which makes his destiny seem self-destructive, even before the arrival of the European missionaries. The arrival of the new culture only expedites Okonkwo’s hapless fate.
   Other characters in contrast to Okonkwo in this regard are Obierika and Mr. Brown. Okonkwo’s good friend Obierika is an introspective and fair person. He doesn't advocate the use of force to rid the colonizers and opposition. Rather, he is more open-minded about wavering values and foreign culture. He goes so far as to comment, “Who knows what may happen tomorrow?” when the foreigners show up (60). Like Obierika, Mr. Brown, the first missionary, is an open and adaptable man, whereas Okonkwo is an adamant man of action. Mr. Brown wins over the novices by first respecting the traditions of the Igbo society and finally allowing some accommodation in the conversion process. 
   In addition to the flexibility, or, lack of, the Igbo tribe also relies on chi to determine their destiny. Okonkwo, at his best, feels that his chi relates to his ambition: “When a man says yes, his chi says yes also” (27). At his worst, he feels his chi is against him: “Here was a man whose chi said nay despite his own affirmation" (97).
   The Igbos' lack of unity and  leadership suggest the inevitable fate of becoming victim to colonization by an enforced and ambitious power. Their destiny is decided.



http://www.spiritual-knowledge.net/life/we-are-creators-of-destiny.php
We as humans determine our own fate based on our decisions and the nature we exhibit in everyday life.

Things Fall Apart Chapter 13- A Eulogy

Chapter 13 in Things Fall Apart is a eulogy for Ezeudu. Dictionary.com defines "eulogy" as "a speech or writing in praise of a person or thing, especially a set oration in honor of a deceased person." But this is a little different in Umuofia.

Most of the chapter speaks about how Ezeudu "was a great man (121)", so much so that "all the clan was at his funeral (121)."
But the eulogy for Ezeudu is executed more through actions than through words like a typical speech. This speech is done through retributions, dances, and music. Guns shout, drums bellow, and footsteps beating against the ground softly console the dead's spirit into the afterlife. After someone important dies, the rest of the clan almost goes crazy and let's all of their anger out. They "dashed around in frenzy, cutting down every tree or animal they saw, jumping over walls and dancing on the roof (121)." (We all know how dancing can relieve pressure and let us escape our thoughts.)

The book does pay tribute in real words as well, and it credits how well respected a man he was. He held one of the highest titles in the clan- the third. Because of this, he "was to be buried after dark with only a glowing brand to light the sacred ceremony (123)." This was considered highly respectable.

This aspect of the funeral also shows the culture of the clan and the land. Titles were highly valued along with elders. It was viewed the older you were, the wiser you were. This once again establishes Ezeudu's rank and importance.

Friday, November 27, 2015

In chapter 12 we again see Okonkwo's behavior show up again as he has another mishap. He feels as if he need to live up to his status of the strongest and fearless man ever. He can not be like his father. A bad father. A lazy waste. A failure. So his incident with Chielo happened. Now a little after that in the beginning of chapter 12 he shows his weakness side which is love and affection which Okonkwo's believes is every mans weakness. Well this notorious action that Okonkwo despise appears during this part of the story. Where enzima introduces himself and Okonkwo shows great interest for him. Chielo also helps contribute to this by making Okonkwo realize how much he needs to care for his own family. His wife. His children. They deserve it for putting up with his cruel behavior all their lives. This also may link to Okonkwo's rage and behavior. He kills his son!  That is outrageous. Just because he assumed that is the source of his weakness. Basing a killing of a theory is insane but Okonkwo is a man with his own rules and is not afraid of any consequences as long he doesn't end up like his fail of a father.

Egwugwu- Post 3 (Chapter 9)


One crucial aspect of Umuofia is the culture. It is what makes the people who they are and shapes their lives into how they live it. 
An insight to this would be when the egwugwu is discussed. These god-like figures or judges of character are acknowledged as mighty and larger than life, while in reality they are simply some Umuofia leaders dressed up in masks and tribal garb.
But the people of Umuofia choose to believe that their literal leaders can take place of higher beings who will judge them on their judgement days. They bring their personal matters to the egwugwu in order to be settled and make peace with. 
Peace with some is war with others. Other members of the tribe disagree. They believe that monumental matters managed by masks should not be the law of the land. Anyone can go out and get a costume but does that make them reliable to almost hold your life in their hands? 
While people today might find that absurd, it was an important part of the culture to Umuofia that was widely accepted. Although we would not go to Chuck E. Cheese and stand infront of the creepy mouse and ask for life advice and ask it to pick our career path, members of the tribes would go visit the egwugwu to discuss their most personal family matters.
The reader must understand the culture in order to understand the book. While it might be hard to wrap their heads around, this is what was worshipped and believed in mostly their whole people. 

Blog Post 3

            Throughout chapters nine to thirteen, Achebe exposes Okonkwo’s compassion. Okonkwo’s true feelings add more to his traits rather than identifying him as a savage beast. Achebe also illustrates ceremonies, meetings, and beliefs in Umuofia. These events contain several themes, symbols, and motifs.
            As it turns out, Okonkwo is not a complete, cold-hearted brute. Okonkwo, like most human beings, has an affectionate side to his character even though he doesn’t publicly show it. After Okonkwo killed Ikemefuna, he could not sleep for three nights. Okonkwo covertly cares for his children and wife as well. Instead of beating Ekwefi for disturbing his slumber, he goes to help Ezinma from her illness. Another instance is when Okonkwo searches for Ekwefi and Ezinma in the middle of the night. He pretends that his search is a “manly interval,” but in reality, Okonkwo was “gravely worried” for his wife and child (pg. 112). Achebe includes this in the novel to show that Okonkwo is capable of feeling guilt and turmoil. This makes his character seem more realistic and relatable to the reader.
            In chapter ten, there is a town meeting over a dispute on Uzowulu’s wife. The counsels of the dispute are the egwugwu. The egwugwu are “spirits” that represent each of the nine villages. Although Achebe hints that they are not actually spirits of ancestors, the egwugwu still symbolize the Ibo’s traditions and beliefs in evil spirits. This explains why a medicine man uses witch crafting instead of real medicine. For example, Okagbue mutilated the body of a dead child as a method to get rid of the spirit that is tormenting Ekwefi. Sacrificing is another action and motif that expresses the villager’s belief in spirits. The villagers sacrifice kola nuts, yams, goats, and other foods for their ancestors and goddess. This is similar to the sacrifices that Odysseus makes to the gods in The Odyssey.
            The theme of sin and fear is shown after Okonkwo accidentally kills a man at Ezeudu’s funeral. Every sin or crime has a punishment decreed by the goddess. Similar to the time he breaks the week of peace, Okonkwo is also punished for killing a clan member. Although it is an accident, or a female offense, Okonkwo and his family are exiled for seven years, and the people of Umuofia have to demolish his property. This is due to the fear of going “against the great goddess” (pg. 125). They feared the wrath of the goddess just as the Phaeacians feared the wrath of Poseidon. Ekwefi also expresses fear in defying the goddess when she stalked the oracle to her temple.

            The purpose for Achebe to include these celebrations and gatherings is for him to respond to the European Colonization in Africa. He wants to build complexity and unique appearances in these villages to show that African tribal members are humans and not animals. The structure of their society might not be considered acceptable by most people, but they should have the right to follow these customs without interference.

post # 3

In chapter 13 when Okonkwo accidentally kills Ezeudu's son he and his family get exiled. The punishment for his crime is 7 years, also they burn his buildings and kill his live stock. This all relates back to Okonkwo's fear that he would turn out like his father. And after this chapter it could turn out that he will end up like him. Not only is his name now labeled with shame for his crime but he also has no possessions after he can return back to the village. So not only does he have shame associated with his name but he also has nothing just like his father.

In this chapter you can also see how strict the village is about their rules. Even if its an accident like Okonkwo they still apply the same punishment. Oberieka also is affected as he has to "throw away" his wife's twins and he didnt even know what crime they committed. Overall you can see how these guidelines and rules are so important for their village leaders. This link helps to explain some of their cultures and ways of life in more depth: http://www.thehistoryofafrica.com/various_culture_in_africa.html