Relating to the cultural clash theme, the issue of rigidity or flexibility also contributes to the character’s destiny. Okonkwo has an inflexible nature, which makes his destiny seem self-destructive, even before the arrival of the European missionaries. The arrival of the new culture only expedites Okonkwo’s hapless fate.
Other characters in contrast to Okonkwo in this regard are Obierika and Mr. Brown. Okonkwo’s good friend Obierika is an introspective and fair person. He doesn't advocate the use of force to rid the colonizers and opposition. Rather, he is more open-minded about wavering values and foreign culture. He goes so far as to comment, “Who knows what may happen tomorrow?” when the foreigners show up (60). Like Obierika, Mr. Brown, the first missionary, is an open and adaptable man, whereas Okonkwo is an adamant man of action. Mr. Brown wins over the novices by first respecting the traditions of the Igbo society and finally allowing some accommodation in the conversion process.
In addition to the flexibility, or, lack of, the Igbo tribe also relies on chi to determine their destiny. Okonkwo, at his best, feels that his chi relates to his ambition: “When a man says yes, his chi says yes also” (27). At his worst, he feels his chi is against him: “Here was a man whose chi said nay despite his own affirmation" (97).
The Igbos' lack of unity and leadership suggest the inevitable fate of becoming victim to colonization by an enforced and ambitious power. Their destiny is decided.
http://www.spiritual-knowledge.net/life/we-are-creators-of-destiny.php
We as humans determine our own fate based on our decisions and the nature we exhibit in everyday life.
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