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the second half of the novel, the main conflict of the story is revealed. European settlements and missionaries interfere with the Ibo society. Events
within these interferences result in the downfall of Umuofia along with
Okonkwo. Achebe also includes a major theme and irony within these last few chapters.
The clash of cultures between the
Ibo and western society is inevitable and predictable. The real matter is the
villagers' response to these foreign missionaries. Just as people from first
world countries will find the Ibo practices to be absurd, most members of the
Ibo think the Christians are crazy. One of them is Okonkwo, who “was convinced
that the [missionary] was mad” (pg. 147). However, there is another group of
people that accepts the missionary as its alternate sanctuary. These people are
rejected by the Ibo society (outcasts) or disagree with certain customs. Nwoye
is part of this group. He questions the fate of “the twins crying in the bush
and…Ikefuna who was killed” (pg. 47). As
time progress, the missionaries begin to disprove each one of the Ibo beliefs.
Citizens in Umuofia realize the falseness of their practice and question it.
The theme that ignorance leads to
violence and failure is shown multiple times throughout the end of the novel. The
first instance is the news about Abame. A white man “riding an iron horse” greets the dwellers of Abame. Instead of leaving the man alone, they kill
him because they do not understand him and the Oracle tells them that he brings
harm. Even Uchendu admits, “Those men of Abame were fool. What did they know
about the man?” (pg. 140). Another example of ignorance is Okonkwo’s treatment
to Nwoye. Instead of persuading his son to not join the Christians, he scares Nwoye
to run away by strangling him. Uchendu also questions Okonkwo’s senseless act
of violence by asking, “Are you mad?” (pg. 152).
Achebe includes irony that involves
Okonkwo’s circumstances. The first case of irony is Obierika’s remark to
Okonkwo “Kill one of your sons for me” and “Then kill yourself” (pg. 142). Obierika
does not want Okonkwo to literally kill himself; however, Okonkwo ends up killing
himself ten chapters later. It’s also ironic that Okonkwo killed Ikefuna, who
was close to him like a son, and loses Nwoye to the Christians. Achebe may have
been foreshadowing Okonkwo’s death and loss of his son. The next demonstration
of irony involves Okonkwo’s character. His discipline and aggressiveness made
him successful in the beginning of the novel, but these traits destroy his life
at the end of the story. Okonkwo’s life is parallel to the decline of the Ibo
culture.
I like that you juxtapose the downfalls of Umuofia and Okonkwo at the same time. Also, I like that you picked up on Achebe's use of irony throughout the story. I was wondering why Obierike would be harsh enough to say that, but when I found out Okonkwo had killed himself, it made sense to me.
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